Elder Perry seemed to be the flagship speaker for the
teaching theme, so we will start with his address and comment on how we
might apply what he taught. He gave us six principles and several
practices, and he gave us a core directive: "Parents must bring light
and truth into their homes by one family prayer, one scripture study
session, one family home evening, one book read aloud, one song, and one
family meal at a time."
I recently had the opportunity to travel with Elder
Donald L. Hallstrom to visit five cities in the great central area of the
United States. In each city we visited, we would hold a meeting with the
full-time missionaries, followed by a meeting with the stake and ward
leaders regarding missionary work. Between each of the two meetings, the
stake Relief Society would prepare a light dinner for us to afford us time
to meet with the stake presidents. When we reached Milwaukee, Wisconsin,
two young families appealed to the Relief Society to let them prepare and
serve the dinner. The two husbands manned the kitchen. The two mothers
supervised the table arrangements and the serving of the food. Three young
children handled the table setting and the serving of the food under the
supervision of their mothers. This was an opportunity for the mothers to
have a teaching opportunity with their children. It was very
special to watch the children respond to every detail as they were taught
by their mothers. They carried out their assignments completely
and fully.
Elder Perry begins with a story. We can almost see
him -- first standing at the door of the recreation hall watching two
mothers teaching their children to set the tables, then seated and being
served by the children. The interaction between the mothers and their
children was a sacred moment to him.
The experience caused me to reflect on the
training I had received from my mother. Like the prophet Nephi
and also like so many of you, I was born of goodly parents (see 1 Nephi
1:1).
Now we know why the experience was "very special" - he had a
teaching mother.
One of my nieces recently shared with me four notebooks
my mother had filled with notes as she prepared to teach her class in
Relief Society. I would imagine these notebooks-and there are others I
have not yet examined-represent hundreds of hours of
preparation by my mother.
Mother was a great teacher who was diligent and thorough
in her preparation. I have distinct memories of the days preceding her
lessons. The dining room table would be covered with reference
materials and the notes she was preparing for her lesson. There
was so much material prepared that I'm sure only a small portion of it was
ever used during the class, but I'm just as sure that none of her
preparation was ever wasted. How can I be sure about this? As I flipped
through the pages of her notebooks, it was as if I were hearing my
mother teach me one more time. Again, there was too much in her
notebooks on any single topic to ever share in a single class session, but
what she didn't use in her class she used to teach her children.
Elder Perry was born in August of 1922. His
elementary years occurred before tv, transistor radios, and tape
recorders, even before malls and fast foods. In other words, there was
little to distract a mom's mind during the day while her children were
gone to school. Mother Perry was an intelligent woman who loved to
study.
For Elder Perry, the mental picture of the dining
room table as a place of study has become a symbol his mother; we can
feel the bond it has created. I've heard the dinner table referred to as
an altar of sorts. Then why not the study table an altar as
well?
I believe it is even safe to say that while my mother was
an enormously effective teacher among the sisters at Relief Society,
her best teaching occurred with her children in the home.
Of course, this was largely due to the greater amount of time she
had to teach her children compared to teaching the Relief Society
sisters, but I also like to think she prepared so thoroughly,
first, to be an example to her children of diligent Church service and,
second, because she recognized that what she learned from
preparing her lessons could be used repeatedly for a higher
purpose-teaching her sons and her daughters.
Since Elder Perry had spoken of "the days preceding
her lessons" as her times of intense study, we might assume she taught
monthly and that she did so for years. She studied the hard way - with
paper and pencil, Today we can study faster, if that matters, but our
struggle is for time and we compete with texting and ipods. Most parents
also compete with a school system that sees itself and the primary
parent and extends its reach into the evening hours.
Teaching is a natural activity for parents; by
design or default, and to a large extent, our children will be what we
make of ourselves and of them. Life itself is a school, and parenting is
one of the courses. Parents should embrace the classwork and not
casually hand it off to someone else.
It is interesting to compare the mindsets of mothers
of past eras. It would seem that the mothers of George Washington,
Joseph Smith, and Abraham Lincoln were self-reliant in education in that
they did the job themselves and/or chose outside
teachers.
Mother Perry seems to have been completely confident in
her ability to teach her children. Many of today's mothers seem very
confident and competent while their children are young but turn to mush
at the thought of teaching them to read and subtract. And far too many
parents depend on the Church to teach their children the gospel and
prepare them for missions.
This kind of dependence was unknown to Adam and Eve, to
the mothers of George Washington, Abraham Lincoln, and Joseph Smith, and
millions of others. In our day government schooling looms like an
elephant and clouds our view. When we speak of protecting our children,
avoiding temptation, and fleeing evil, we look over and under and around
the elephant. We refuse to recognize it or remove it.
(Hear Paul Mero's remarks on self reliance here and read about education in early Utah here.)
Please allow me to reminisce for a few
moments and share a few of the lessons I learned from my mother about
teaching the gospel in the home. My mother understood the value of
teaching her children about standards, values, and doctrine while they
were young. While she was grateful to others who taught her
children outside the home at either school or church, she
recognized that parents are entrusted with the education of their children
and, ultimately, parents must ensure that their children are being taught
what their Heavenly Father would have them learn. My siblings and
I were quizzed very carefully by our mother after we had been
taught away from the home to be certain the correct lessons were reaching
our ears and shaping our minds.
This is really very tender to him. I hope my children remember me
like that!
Here are some principles:
1. Children should be taught standards,
values, and doctrine when young. Why when young? Are
standards, values, and doctrine a foundation for future
learning? Why do we push young children into academic educations?
2. Parents are responsible for the
education of their children. Mother Perry's best teaching
efforts went to her children, and her efforts didn't stop, but probably
intensified, when the children turned school age. She was comfortable in
her teaching role, not expecting to turn the job over to the Sunday
School and Primary. We need to examine our own deep core values - when
we want our children to learn the gospel, or when a child is in trouble,
do we look first to the Church or the government, or do we start with
our own solutions? This examination requires some deep
introspection.
3. Children must be taught what Heavenly
Father wants them to be taught. That is the stewardship
principle: a steward acts for the Master and does what he would do if he
were present. There is a church film for classroom use that shows a
steward taking a Jewish child to his tutor. The steward was responsible
for the implementation of the youth's the education, as the master has
directed. We have been culturally conditioned to a curriculum devised by
men; how do we learn to let go of our fear of man in favor of fear
(respect) for God? Practically speaking, how much more freedom do we
have to direct the curriculum of our young children over those close to
entering college? How will Church colleges, who still have to prepare
students for the world of work as it is, be changing their curriculum on
the road to Zion?
Here is a practice: Mother Perry quizzed
her children to assure that they had learned what they had been
taught. Today, parents should quiz their children to assure
that many lessons taught away from home are not learned! The practice of
repairing the damage in the after school hours is taught by President
Kimball in the manual Teaching, No Greater Call, p.
6.
I used to think some days as I ran home from school that
I was through learning for the day, but this illusion was quickly
destroyed when I saw my mother standing at the door waiting for me. When
we were young, we each had a desk in the kitchen where we
could continue to be taught by her as she performed household duties and
prepared supper. She was a natural teacher and far more demanding
of us than our teachers at school and church.
Sounds like maybe young Tom didn't always like going
home from school to do more school. At the time he may not have
appreciated his mother; he certainly does now. The bigger question is,
How did Mother Perry manage to get her children to sit at those school
desks? And the even bigger question is, Where should we draw the line
between "force" and "invite" in teaching our children? My own mistakes
in this area cost me much, and I see other homeschoolers making the same
mistakes. I corrected myself by reading the last page of Section 121
every week after I took the sacrament.
We have another practice: Gather in the kitchen
while I am working. This practice reflects the gathering
principle. We desire to have friends, to worship together, to gather
into families, councils, quorums, classes, wards, stakes, etc. We gather
to work and serve together and for safety.
4. Another principle: We do hard things. I
wrote that in today's vernacular. My former stake president
used to talk about this a lot, and he had a scout leader give a workshop
on the subject, in which scout leaders were showed some of the current
books with such titles as "A Nation of Wimps." In Mother Perry's day,
children weren't so restricted; doing hard things, even dangerous
things, was a given.
The scope of Mother's teaching included both
secular and spiritual lessons. She made sure none of us
were falling behind in our schoolwork, which she would often supplement.
She also would practice her Relief Society lessons with us. We, of course,
received the unabridged versions found in her notebooks, not the abridged
versions that had to fit in a single class period.
Teaching, supplementing, and reinforcing is much
easier than identifying incorrect learning and reteaching truths.
Today's parents have a much more difficult challenge. First they have to
correct their own deficient education, then their children's. This is
where homeschool helps - it's much more efficient for families to learn
truth together in the first place.
Part of our learning at home also involved
memorizing scriptures, including the Articles of Faith,
and the words of prophets, seers, and revelators. My mother was
someone who believed a mind would become weak if it was not constantly
exercised. She taught us as we would wash the dishes, churn the
butter, and help in many other ways. She did not believe in
letting idle thoughts enter her children's minds, even when they were
engaged in physical labor.
Don't you love this lady! She would not have put up with idle
texting and ipod games.
5. Another principle: Minds become weak when
not properly exercised. Children seem to have an easy time
memorizing; we shouldn't waste that window of opportunity. In our home
it was our practice to use lots of poetry, which was great fun. I still
make poetry notebooks for our grandchildren.
I am not using my mother as a role model for
parents in today's world. Times are very different today, but
while times may change, a parent's teaching must never be devalued.
Many activities link the values of one generation to the next, but
perhaps the most central of these activities is parents teaching children
in the home. This is especially true when we consider the
teaching of values, moral and ethical standards, and faith.
Elder Perry speaks of a practice and a principle.
Mother Perry was successful in her practices and methods as a school
teacher in her kitchen, but "times are different." What is different? Is
it that our social and technological competition is stronger today? Is
it also that we are now further down the road to Zion and it is time to
learn new teaching methods? We learn those methods from Elder
Bednar.
We can also learn from the Seminary. I called our local
Seminary principal to ask if teaching methods have changed there. He
said Seminary has changed dramatically in the last decade, in several
ways:
Seminary teachers no longer teach concepts and
principles in isolation -- lessons aren't about tithing or prayer or
repentance. They still teach principles, but they teach them
sequentially. This means reading the assigned book of scripture from
cover to cover and teaching the doctrines as they come up, even if a
doctrine comes more than once. If prayer comes up four times, for
example, they teach it four times in four different ways.
The teaching emphases is on eleven most basic
doctrines, such as the Godhead, apostasy, etc., and every lesson is to
be tied into as many of those basic doctrines as possible. They go
beyond the scope of simply teaching the youth the gospel; they teach
skills for the rest of life. Instead of teaching about a mission, for
instance, they teach how to be a missionary. Students have opportunities
to read some text, then share and testify to another student, and
sometimes to testify for the whole class. They learn to read for
themselves, not to rely on others to do the reading. They still memorize
25 scriptures each year; if not word-for-word they at least know the
principles in the verses and can find them, explain and teach them, and
testify of them.
He also said he does not talk as much now, but gets the
students to talk and testify. The desks are arranged two by two, and he
changes the seating chart each month. I mentioned that the seating
arrangement was similar to a mom teaching her child and he said, "If
I've done my job right, when a young lady becomes a mother she will sit
on the couch with her child and remember what she did in Seminary.
This summer Seminary teachers will be spending one
morning a week sitting two-by-two, practicing the "read, share, and
testify" model. Is this not a move forward on the Zion road? How will we
prepare and teach our children?
6. The principle Elder Perry teaches is:
Parental teaching is the central activity that binds children to
parental values. This is powerfully self-evident. It connects
to the previous principle: Children should be taught standards, values,
and doctrine when young.
Teaching in the home is becoming increasingly
important in today's world, where the influence of the adversary is so
widespread and he is attacking, attempting to erode and destroy the
very foundation of our society, even the family. Parents must resolve that
teaching in the home is a most sacred and important
responsibility. While other institutions, such as church and
school, can assist parents to "train up a child in the way he [or she]
should go" (Proverbs 22:6), ultimately this responsibility rests with
parents. According to the great plan of happiness, it is parents who are
entrusted with the care and development of our Heavenly Father's children.
Our families are an integral part of His work and glory-"to bring to pass
the immortality and eternal life of man" (Moses 1:39). On God's
eternal stage, it is usually intended that parents act as the central cast
members in their children's lives. Fortunately, there are understudies
involved in the production who may step in when parents can't.
It, however, is parents who have been commanded by the Lord to
bring up their children in light and truth (see D&C
93:40).
Picture it from Heavenly Father's point of view. He
sends a beloved son or daughter to earth and entrusts him to our care.
Then He watches to see what we do. He must feel great concern for the
happiness and safety of that child. Will we care for him as He would?
Will we follow the Plan? Will we stay on course? It is a very sacred
responsibility.
When Elder Perry says, "Teaching in the home is
becoming increasingly important in today's world," is he asking only for
more gospel study at home, or is he hoping we will do even more? He
didn't say. Neither did President Kimball, in his statement in Teaching, No Greater Call,say whether the
parents in communist countries went beyond the gospel manuals. I guess
we'll have to listen to the Holy Ghost on that one.
Prophets
teach principles, such as "Teach your children light and truth."
Educational practices are left to the families, which is probably why
prophets don't talk about homeschooling -- that and the fact that it is
still sometimes controversial. Elder Perry did tell us that his mother
supplemented his school subjects, so I think we can assume that he
wouldn't be opposed to our doing that. I can also report that
homeschoolers felt greatly validated by this address and the whole of
the general conference -- which shows a yearning and a prompting to move
from "classroom school at home" to "religious education," a mindset
which will improve our outcomes and make homeschooling more attractive.
Parents must bring light and truth into their
homes by one family prayer, one scripture study session, one family home
evening, one book read aloud, one song, and one family meal at a
time. They know that the influence of righteous, conscientious,
persistent, daily parenting is among the most powerful and sustaining
forces for good in the world. The health of any society, the
happiness of its people, their prosperity, and their peace all find common
roots in the teaching of children in the home.
Here are our marching orders, our daily core. Prayer
bonds the family. Music brings the spirit. The Book of Mormon is the
best book for improving reading ability. The family meal encourages
families to talk together by anchoring them to the dinner table.
Homeschoolers are going to have many books and their children will have
their own choices, but one family read-aloud book is the necessity.
Families who teach their children after school and weekends can do this.
We don't know what age groups Elder Perry had in mind, but many families
keep right on reading as their children grow older. In the play "I
Remember Mama," there was a family boarder who paid his rent by reading
to the family in the evenings.
Family strength does affect the society, and you can
teach this visually for a family night lesson. On one paper draw or
insert clip art of a dozen or so homes, most of them happy looking and a
few sad ones. Then prepare another page with mostly sad homes and a few
happy ones. In the first "town" each strong family contributes just a
little of their time and resources to helping the weak ones. The burden
is reasonable. In the second neighborhood, where the community is more
immoral and more unbalanced, are there sufficient resources to help the
weak? Where do we find the policemen and the school teachers and the
doctors? This can lead to many discussions. Here is some clip art I have
used:


Elder Joseph Fielding Smith taught: "It is the
duty of parents to teach their children these saving principles
of the gospel of Jesus Christ, so that they will know why they are to be
baptized and that they may be impressed in their hearts with a
desire to continue to keep the commandments of God after they are
baptized, that they may come back into his presence. Do you, my
good brethren and sisters, want your families, your children; do you want
to be sealed to your fathers and your mothers before you . . . ? If so,
then you must begin by teaching at the cradle-side. You are to teach by
example as well as precept" (in Conference Report, Oct. 1948, 153).
Have you noticed how often our prophets and apostles
call upon second witnesses, especially when they speak on controversial
subjects?
The example of my mother as a teacher in the home invites
another thought, more generally about teaching. The leaders of the Church
spend a great deal of time thinking about how to improve teaching in the
Church. Why do we invest this time and effort? It is because we
believe in the immense power of teaching to increase the faith of
individuals and strengthen families. It is my belief that one of
the most effective things we can do to improve teaching in the Church is
to improve teaching in our homes. Our teaching in the home prepares us to
teach more effectively at church, and our teaching at church helps us to
teach more effectively at home. Throughout the Church there are
dining room tables covered with reference materials and notebooks filled
with ideas for lessons to be taught. There is no such thing as
overpreparing to teach the gospel of Jesus Christ, for gospel insights,
whether or not they are used during class time, can always be taught in
the home.
By the end of this conference, I felt the almost desperate concern
our leaders have for our youth, who are falling away in droves. The
Lord, through His church, is doing everything in His power to save our
families. We must do our part and do it well.
The inspired document "The Family: A Proclamation to the World"
states:
"Husband and wife have a solemn responsibility to love
and care for each other and for their children. 'Children are an heritage
of the Lord' (Psalm 127:3). Parents have a sacred duty to rear their
children in love and righteousness, to provide for their physical and
spiritual needs, and to teach them to love and serve one another, observe
the commandments of God, and be law-abiding citizens wherever they
live...
"...By divine design, fathers are to preside over their
families in love and righteousness and are responsible to provide the
necessities of life and protection for their families. Mothers are
primarily responsible for the nurture of their children. In these sacred
responsibilities, fathers and mothers are obligated to help one another as
equal partners" (Liahona, Oct. 2004, 49; Ensign, Nov. 1995, 102).
Here Elder Perry calls on modern scripture as a third
witness.
I see the roles of husband and wife as two overlapping circles,
something like this:

I don't know how much the circles should overlap,
but probably more than I've drawn them. "Partnership" does not
necessarily mean each parent does the same thing. Father works, but
mother manages the home in a provident and frugal way. Mother teaches
the most, but father teaches as well and may also preside by meeting
with each child, maybe weekly, to privately and kindly discuss what is
being learned. (There is another principle here which we might call "The
Principle of the Outside Focus." A father who sits side-by-side with his
son while they both focus on a page of math problems or a Scout manual
may have an easier time talking with his son.) When parents err,
especially while operating in the outer parts of the circle where they
don't overlap, father is more likely to be too harsh and mother is more
likely to be too lenient. That is a consequence of their separate
responsibilities, and is evidence of the need for both a mother and a
father in the raising of children.
According to "The Family: A Proclamation to the World,"
the principles I have taught about teaching in the home apply to both
parents, but they are especially crucial to the role of a mother. Fathers
most often spend much of their day away from home in their employment.
That is one of the many reasons so much of the responsibility for teaching
the child in the home falls on mothers. While circumstances do vary and
the ideal isn't always possible, I believe it is by divine design
that the role of motherhood emphasizes the nurturing and teaching of the
next generation. We see so many challenges today from distracting
and destructive influences intended to mislead God's children. We are
seeing many young people who lack the deep spiritual roots necessary to
remain standing in faith as storms of unbelief and despair swirl around
them. Too many of our Father in Heaven's children are being overcome by
worldly desires. The onslaught of wickedness against our children is at
once more subtle and more brazen than it has ever been. Teaching the
gospel of Jesus Christ in the home adds another layer of insulation to
protect our children from worldly influences.
I have long wanted to add "teach" under the word
"nurture" in my circles, but that was not the way the Proclamation was
worded, so I did not. (The word does appear once, but the role is not
specifically assigned to mother.) Now, after 15 years, Elder Perry seems
to have added it, if unofficially. Maybe we can pencil it
in.
I would also add a third circle, above and joining the
other two, to represent the Divine partnership to which Elder Perry next
bears witness in his closing testimony.
God bless you wonderful mothers and fathers in Zion. He
has entrusted to your care His eternal children. As parents we partner,
even join, with God in bringing to pass His work and glory among His
children. It is our sacred duty to do our very best. Of this I testify in
the name of Jesus Christ, amen.
From Grampa Bill's General Authority
Pages
Elder Perry's
son Lee said, "My father is a man who believes in involving his family in
his many-faceted activities. My mother has been his favorite typist and
proofreader for years. In addition, she had read from the scriptures and
Church magazines and other articles of interest into a tape recorder so
that he could use his driving time profitably. My sisters and I have done
everything from running a mimeograph machine to correcting his grammar and
spelling in his talks. By involving everyone, my father has made his
callings and assignments a family affair, and this has molded us into a
closeknit family, willing to share and sacrifice for the pleasures derived
from working together."
His daughter, Barbara, reported that she
had a school assignment to "make an outline of the story The Legend of
Sleepy Hollow. I had no idea how to make an outline. My father came up to
say goodnight and found me crying. He told me not to worry and said he
would help me in the morning. When I got up the next morning I found a
sample outline on my desk."
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