|
What Kind of Environment
of Learning Are
We Creating for our Children?
Says one Principal:
“I worry that we are creating school environments that are
less friendly to kids who just aren’t ready – Around third
grade sometimes even the precocious kids begin to burn out.”
How can We in Our Homes Build a spiritual
environment of learning, one where the shield of faith and the
sword of truth can be fashioned and made?
“But my disciples shall stand in holy
places, and shall not be moved; ”
Doctrine and Covenants Section
45:32
In Section 45 of the Doctrine and Covenants the lord is speaking
of the signs that will precede His second Coming and what his
disciples will need to do in order to abide in that day and be
prepared for his second coming.
He gives powerful directions on how we will
be protected during these troublesome times.
"And at that day, when I shall come in
my glory, shall the parable be fulfilled which I spake
concerning the ten virgins. For they that are wise and have
received the truth, and have taken the Holy Spirit for their
guide, and have not been deceived—verily I say unto you, they
shall not be hewn down and cast into the fire, but shall abide
the day."
Doctrine and Covenants 45:56 - 57
How Can we create an environment where the Holy Spirit can
constantly be our guide
?
How can We create this kind of spiritual
environment of learning in our
homes?
“But my disciples shall stand in holy places, and shall not be
moved; ”
Doctrine and Covenants Section
45:32
Two Words Stand Out
disciple
holy
Disciple
A disciple of Christ is one who;
(1) believes his doctrine
(2) rests on his sacrifice
(3) imbibes his spirit
(4) imitates his example
Easton
’s Bible Dictionary
Webster 1828 Dictionary
Holy
Properly, whole, entire, or perfect, in a moral sense. Hence,
pure in heart, temper or dispositions; free from sin and sinful
affections..
Applied to the Supreme Being, holy signifies perfectly pure,
immaculate and complete in moral character; and man is more or
less holy, as his heart is more or less sanctified, or purified
from evil dispositions
Hallowed; consecrated or set apart to a sacred use, or to the
service or worship of God; a sense frequent in Scripture; as the
holy sabbath; holy oil; holy vessels; a holy nation; the holy
temple; a holy priesthood.
We call a man holy, when his heart is conformed in some degree
to the image of God, and his life is regulated by the divine
precepts. Hence, holy is used as nearly synonymous with good,
pious, godly.
Behold, I am God; Man of Holiness is my name; Man of Counsel is
my name; and Endless and Eternal is my name, also.
Moses 7:35
The temple is the pattern we should follow
in making our homes a place where our children can be taught
from on high to become men and women of holiness
In the temple we learn that each individual
is called and known by his own name and is a valued son or
daughter of Heavenly Father
Therefore The Heart of a Child is indeed a
Holy Place
"And the Lord God spake unto Moses, saying: The heavens,
they are many, and they cannot be numbered unto man; but they
are numbered unto me, for they are mine. And as one earth
shall pass away, and the heavens thereof even so shall another
come, and there is no end to my works, neither to my words.
For behold, this is my work and my glory—to bring to pass the
immortality and eternal life of man."
Moses
1:37
- 39
His only purpose is to help us to become like him and bring us
back into His presence that we might have eternal life
The Apostle Paul understood this great
truth about our souls;
What? know ye not that your body is the
temple of the Holy Ghost which is in you, which ye have of God,
and ye are not your own?
For ye are bought with a price: therefore glorify God in your
body, and in your spirit, which are God's.
1 Corinthians 6: 19-20
President J. Rueben Clark of the First
Presidency also emphasized this glorious principle when he said
the following in an address given to all of the CES teachers in
the church.
"May God bless you always in all your
righteous endeavors, may He quicken your understanding, increase
your wisdom, enlighten you by experience, bestow upon you
patience, charity, and, as among your most precious gifts, endow
you with the discernment of spirits that you may certainly know
the spirit of righteousness and its opposite as they come to
you; may He give you entrance to the hearts of those you teach
and then make you know that as you enter there you stand in holy
places, that must be neither polluted nor defiled, either by
false or corrupting doctrine or by sinful misdeed; may He enrich
your knowledge with the skill and power to teach righteousness;
may your faith and your testimonies increase, and your ability
to encourage and foster them in others grow greater every
day—all that the youth of Zion may be taught, built up,
encouraged, heartened, that they may not fall by the wayside,
but go on to eternal life, that these blessings coming to them,
you through them may be blessed also. And I pray all
this in the name of Him who died that we might live, the
Son of God, the Redeemer of the world, Jesus Christ. Amen."
The Charted Course of the Church in Education by President J.
Reuben Clark, Jr.
In Creating a spiritual environment of learning in your homes.
The temple is the pattern we should follow in making our homes a
place where our children can be taught from on high.
What keeps the learning environment of the
temple
pure and holy ?
Purpose
Reverence
Teachings
Purpose
Central Focus
Personal Relationship
with Christ
"Holiness In the highest sense belongs
to God (Isa. 6:3; Rev. 15:4), and to Christians as consecrated
to God's service, and in so far as they are conformed in all
things to the will of God" (Rom. 6:19, 22; Eph. 1:4; Titus
1:8; 1 Pet. 1:15).
The Lord told Moses from the burning bush,
"Put off thy shoes from off thy feet, for the place whereon
thou standest is holy ground." (Exodus 3:5.) Joshua also
was bidden to "loose thy shoe from off thy foot; for the
place whereon thou standest is holy." (Joshua 5:15.)
(Boyd K. Packer, The Holy Temple [Salt Lake City: Bookcraft,
1980], vii.)
"The Latin Templum was the equivalent
of the Hebrew Beth Elohim, and signified the abode of Deity;
hence, as associated with Divine worship, it meant literally the
HOUSE OF THE LORD." (James E. Talmage, The House of the
Lord [
Salt Lake City
: Deseret Book Co., 1968],
Guide to the Scriptures |Temple, House of
the Lord]
"Literally the house of the Lord.
The Lord has always commanded his people to build
temples, holy buildings in which worthy Saints perform sacred
ceremonies and ordinances of the gospel for themselves and for
the dead. The Lord
visits his temples, and they are the most holy of all places of
worship."
"Verily I say unto you, it is my will that you should build
a house. If you keep my commandments you shall have power to
build it."
D&C 95:11
"And inasmuch as my people build a house unto me in the
name of the Lord, and do not suffer any unclean thing to come
into it, that it be not defiled, my glory shall rest upon it;
Yea, and my presence shall be there, for I will come into it,
and all the pure in heart that shall come into it shall see
God."
Doctrine and Covenants 97:15-16.
"Following the dramatic events at the
Kirtland
Temple
, difficulties and persecutions required that the Saints move.
Wherever they located, they made plans to build a temple. This
was true in both
Independence
and
Far West
,
Missouri
. In this period persecution fell upon the Saints with
unprecedented rage and eventually they fled to
Nauvoo
,
Illinois
. Here the revelation came again and the commandment to build a
house of the Lord. The Lord gave the reason 'for there is
not a place found on the earth that he may come to and restore
again that which was lost unto you, or which he hath taken away,
even the fulness of the priesthood.'" (D&C 124:28.)
(Boyd K. Packer, The Holy Temple [Salt Lake City: Bookcraft,
1980], 143.)
Now
123
Temples
Dot the Lands of the Earth, 11 more under Construction
"Who shall ascend into the hill of the
LORD? or who shall stand in his holy place?
He that hath clean hands, and a pure heart; who hath not lifted
up his soul unto vanity, nor sworn deceitfully."
Psalms 24:4.
“What
is a temple? It is a house of the Lord; a house for
Deity that is built on earth; a house prepared by
the saints as a dwelling place for the Most High, in
the most literal sense of the word; a house where a
personal God personally comes.”(Bruce R.
McConkie, The Mortal Messiah: From Bethlehem to
Calvary, 4 vols. [Salt Lake City: Deseret Book Co.,
1979-1981], 1: 98.)
"It is a holy sanctuary, set apart
from the world, wherein the saints of God prepare to meet their
Lord; where the pure in heart shall see God, according to the
promises; where those teachings are given and those ordinances
performed which prepare the saints for that eternal life which
consists of dwelling with the Father and being like him and his
Son."
(Bruce R. McConkie, The Mortal Messiah: From Bethlehem to
Calvary, 4 vols. [Salt Lake City: Deseret Book Co., 1979-1981],
1: 98.)
“The temple stands as a monument for
all to see. It stands as a statement that we as a people believe
in the immortality of the human soul. Everything that occurs in
that temple is of an uplifting and ennobling kind.
It speaks of life here and life beyond the grave. It speaks of
the importance of the individual as a child of God. It speaks of
the importance of the family as a creation of the
Almighty. It speaks of the eternity of the marriage
relationship. It speaks of going on to greater glory. It is a
place of light, a place of peace, a place of love where we deal
with the things of eternity."
(Gordon B. Hinckley, Teachings of Gordon B. Hinckley [Salt Lake
City: Deseret Book Co., 1997], 623 - 624.)
Reverence
"When we enter the temple we should be
reverent. Any conversations that are necessary ought to be
conducted in very subdued tones....
"
There are few places now that offer an opportunity to meditate
in quiet reverence. Before entering some temples to begin the
ordinance work, the companies frequently will assemble in the
chapel of the building. Here the members wait until the full
company is assembled. Generally in life we would become
impatient with waiting. To be first in a room and then be
compelled to wait for the last to enter before proceeding would
in other circumstances cause irritation. In the temple it is
just the opposite. That waiting is regarded as a choice
opportunity. What a privilege it is to sit quietly without
conversation and direct the mind to reverent and spiritual
thoughts! It is a refreshment to the soul."
(Boyd K. Packer, The Holy Temple [Salt Lake City: Bookcraft,
1980], 58.)
"The Lord said in the Old Testament,
and again to the Prophet Joseph Smith (Psalm 46:10 and D&C
101:16), "Be still, and know that I am God."
There is such a thing as learning to listen spiritually. There
is such a thing as having pure intelligence poured into the
mind. In the temple the meditation and contemplation that comes
from a quietly observed reverence frequently results in such a
pouring-in of intelligence and spiritual learning…… "
(Boyd K. Packer, The Holy Temple [Salt Lake City: Bookcraft,
1980], 79.)
“Inspiration
comes more easily in peaceful settings. Such words
as quiet, still, peaceable, Comforter abound in the
scriptures: “Be still, and know that I am God.”
(Ps.
46:10; italics added.) And the promise, “You
shall receive my Spirit, the Holy Ghost, even the
Comforter, which shall teach you the peaceable
things of the kingdom.” (D&C
36:2; italics added.)
Elijah felt a great wind, an earthquake, a fire. The
Lord was not in any of them; then came “a still
small voice.” (1
Kgs. 19:12.) (Boyd K. Packer, The Holy
Temple [Salt Lake City: Bookcraft, 1980], 79.)
Teachings
Taught from on High
John A. Widtsoe IN AN ARTICLE ENTITLED “
Temple
Worship
,” SAID THE FOLLOWING;
“The temple is a great school. It is a house of learning. In
the temples the atmosphere is maintained so that it is ideal for
instruction on matters that are deeply spiritual.
"The temple ordinances encompass
the whole plan of salvation, as taught from time to time by the
leaders of the Church, and elucidate matters difficult of
understanding. There is no warping or twisting in fitting the
temple teachings into the great scheme of salvation. The
philosophical completeness of the endowment is one of the great
arguments for the veracity of the temple ordinances.
Moreover, this completeness of survey and expounding of the
Gospel plan, makes temple worship one of the most effective
methods of refreshing the memory concerning the whole structure
of the gospel.
"Another fact has always appealed
to me as a strong internal evidence for the truth of temple
work. The endowment and the temple work as revealed by the Lord
to the Prophet Joseph Smith … fall clearly into four distinct
parts: The preparatory ordinances; the giving of
instruction by lectures and representations; covenants; and,
finally, tests of knowledge. I doubt that the Prophet
Joseph, unlearned and untrained in logic, could of himself have
made the thing so logically complete.”
(John A. Widtsoe, “Temple Worship,” The Utah Genealogical
and Historical Magazine 12 [April 1921]: 58.)
Elder James E. Talmage described the
endowment thus:
"The Temple Endowment, as administered in modern temples,
comprises instruction relating to the significance and sequence
of past dispensations, and the importance of the present as the
greatest and grandest era in human history. This course of
instruction includes a recital of the most prominent events of
the creative period, the condition of our first parents in the
Garden of Eden, their disobedience and consequent expulsion from
that blissful abode, their condition in the lone and dreary
world when doomed to live by labor and sweat, the plan of
redemption by which the great transgression may be atoned, the
period of the great apostasy, the restoration of the Gospel with
all its ancient powers and privileges, the absolute and
indispensable condition of personal purity and devotion to the
right in present life, and a strict compliance with Gospel
requirements." (James E. Talmage, The House of the Lord
[Salt Lake City: Bookcraft, 1962], pages 99–100; )
This statement from Elder Talmage makes it
clear that when you receive your endowments you will receive
instruction relative to the purpose and plans of the Lord in
creating and peopling the earth.
"You will be taught
what must be done for
you to gain exaltation.
"One of the great values of the temple
experience is that it presents the broad, sweeping panorama of
God’s purposes relating to this earth.
"Once we have been through the temple
(and we can return and refresh our memories) the events of life
fit into the scheme of things. We can see in perspective where
we are, and we can quickly see when we are off course". Donald
W. Parry, ed.,
Temples
of the Ancient World: Ritual and Symbolism [
Salt Lake City
and
Provo
: Deseret Book Co., Foundation for Ancient Research and
Mormon Studies, 1994], 4.)
In the temple
we can learn to live as Christ lived on earth and as he and the
Father live. Donald W. Parry, ed.,
Temples
of the Ancient World: Ritual and Symbolism [
Salt Lake City
and
Provo
: Deseret Book Co., Foundation for Ancient Research and
Mormon Studies, 1994], 4.)
|
Marion D. Hanks in a
talk given at BYU made the following profound observations about
the powerful truths that we are taught in the House of
the Lord:
"The temple is of utmost importance in
providing the setting for purifying and therefore sanctifying
ourselves, which, as we learn about Christ, can lead us to that
personal knowledge of him and witness of him that lead to the
most precious of life's gifts. In learning and appreciating the
principles upon which his holy life was based, the path of
principle which he trod, we can truly appreciate his sacred
gift, his atoning death, and the pattern of his holy life. .
. . .
It is around a few simple principles that we make covenants with
the Lord. All who understand the temple declare them to be of
highest importance in our eternal journey back into the presence
of Deity. Recall Paul's statement to the Romans
that we are reconciled to God by Christ's death, and saved
"by his life" (Romans
5:10
). To me this says that the principles of his holy life
lead us to that fullness of salvation known as
exaltation—loving, learning, serving, growing, creative life
on a Godly level with loved ones and with the Father and the
Son. In the temple we can
learn to live as Christ lived on earth and as he and the Father
live."
Donald W. Parry, ed.,
Temples
of the Ancient World: Ritual and Symbolism [
Salt Lake City
and
Provo
: Deseret Book Co., Foundation for Ancient Research and Mormon
Studies, 1994], 4.)
Central Principles of Christ's Life
What are those principles which are central in his life that are
taught in the temple and that relate to the covenants we make
with the Lord?
He came, he said, to do the will of his
Father. Many times he repeated this concept, including those
moments in Gethsemane, as he approached the cross, when he
prayed that if it be possible, this cup might pass from him, but
that nevertheless the will of the Father be done and not his
own.
His life was geared to giving, in the
pattern of his Father. God so loved that he gave; Christ so
loved that he gave. To serve, to share, to offer the supreme
example of unselfishness, even at the cross—this was central
in his life.
For me there is no way to conceive a better
and more glorious learning opportunity than the temple provides.
The scriptures are full of these remarkable
instructions and his holy example. Yet in the temple there is
distilled in a simple way in a few moments the essence of the
pattern of his holy life.
We are in fact reconciled to God through
his redeeming and atoning death, and we are saved in the highest
and holiest sense by following the pattern of the pure and
wholesome principles that were the heart of his life.
In short, in the temple we learn the path
of principle of which he was the glorious Exemplar.
Donald W. Parry, ed.,
Temples
of the Ancient World: Ritual and Symbolism [
Salt Lake City
and
Provo
: Deseret Book Co., Foundation for Ancient Research and
Mormon Studies, 1994], 4.)
Our homes as
places of holiness
In the Bible Dictionary it says;
"A temple is literally a house of the Lord, a holy
sanctuary in which sacred ceremonies and ordinances of the
gospel are performed by and for the living and also in behalf of
the dead. A place
where the Lord may come, it is the most holy of any place of
worship on the earth. Only
the home can compare with the temple in sacredness."
In addition to temples, surely another holy place on earth ought
to be our homes. The feelings of holiness in my home prepared me
for feelings of holiness in the temple.
James E. Faust, “Standing in Holy Places,” Ensign, May 2005,
62
"If we really want our homes to be
places of holiness, we will try harder to do those things that
are conducive to the Spirit of the Lord."
James E. Faust, “Standing in Holy Places,” Ensign, May 2005,
62
"The
center core of the Church is not the stake [center]; it is not
the chapel. … The most sacred place on earth may not be the
temple, necessarily. The chapel, the stake [center], and
the temple are sacred as they contribute to the building of the
most sacred institution in the Church—the home—and to the
blessing of the most sacred relationships in the Church, the
family.” (“That All May Be Edified”, Boyd K.
Packer [1982], 234–35).
How do we Begin to Create a
Temple
Environment
, a Place of Holiness in Our Homes?
First things must be placed first
Children should be cherished as a sacred
gift from heaven
Main purpose for our homes
is the Same as the
Temple
: to bring our
children back into the Father’s presence
The reverence in Our Homes should be Patterned After The
reverence found in the
Temple
The Teachings in Our Homes should be Patterned After The
Teachings of the
Temple
Children should be cherished as a sacred gift from heaven
"Nor let us ever forget the need to respect these, our
little ones. Under the revealed word of the Lord, we know they
are children of God as we are children of God, deserving of that
respect which comes of knowledge of that eternal
principle."
(Gordon B. Hinckley, Teachings of Gordon B. Hinckley [Salt Lake
City: Deseret Book Co., 1997], 51.)
Purpose
THE TRUE purpose OF teaching our children
IS to help
them to APPLY correct principles in their lives
so that they can become like him.
To me this says that the principles of his
holy life lead us to that fullness of salvation known as
exaltation—loving, learning, serving, growing, creative life
on a Godly level with loved ones and with the Father and the Son
In short, in the temple we learn the path
of principle of which he was the glorious Exemplar.
Central Focus
Personal
Relationship with Christ
"Parents must first teach of Christ.
We can see that not all activities we could engage in are of
equal weight, even though they may appropriately be a part of a
spiritually balanced family unity development program. Some
concerns have higher priorities."
(Spencer W. Kimball, The Teachings of Spencer W. Kimball, edited
by Edward L. Kimball [Salt Lake City: Bookcraft, 1982], 333.)
"We remember the words of Nephi as he
counseled: "And we talk of Christ, we rejoice in Christ, we
preach of Christ, we prophesy of Christ ... that our children
may know to what source they may look." (2 Nephi 25:26.)
"What inner strength would be in every
person if he knew that the Master and His teachings were indeed
his great source of guidance, his great source of correct
example, his great source of help! That is our prime goal in all
our teaching in the home." (82-01)
(Spencer W. Kimball, The Teachings of Spencer W. Kimball, edited
by Edward L. Kimball [Salt Lake City: Bookcraft, 1982], 333.)
"Children are so very important. I
never get over the thought that every man, good or bad, was once
a little boy, and that every woman was once a little girl. They
have moved in the direction in which they were pointed when they
were small. Truly, 'As the twig is bent, so the tree is
inclined.' The time to mold the pattern of virtuous youth and
faithful adults is childhood." ("A Friend for Every
Child," Improvement Era, December 1970, p. 98.)
(Gordon B. Hinckley, Teachings of Gordon B. Hinckley [Salt Lake
City: Deseret Book Co., 1997], 50 - 51.)
"Parents, work at the matter of
creating an atmosphere in your homes. Let your children be
exposed to great minds, great ideas, everlasting truth, and
those things which will build and motivate for good."
(Gordon B. Hinckley, Teachings of Gordon B. Hinckley [Salt Lake
City: Deseret Book Co., 1997], 170.)
The reverence in Our Homes should be
Patterned After The reverence found in
the
Temple
"Reverence and obedience to law should
begin at home. Indeed, too much emphasis cannot be laid upon the
responsibility of parents to teach their children reverence for
God in all things sacred, and to honor and uphold the law."
(David O. McKay, Gospel Ideals: Selections from the Discourses
of David O. McKay [Salt Lake City: Improvement Era, 1953], 225.)
"Reverence in the home, reverence for
God's name should be dominant in every home. It is wrong, it is
irreverent, to take his name in vain. There is no provocation
that will justify it. Let us apply that quality and that virtue
here in this beautiful house. Even loud speaking should be
avoided."
(David O. McKay, Gospel Ideals: Selections from the Discourses
of David O. McKay [Salt Lake City: Improvement Era, 1953], 227.)
"Reverence is thinking of Heavenly
Father and Jesus Christ, it is feeling the Spirit of God, doing
what you know to be right, and knowing that Jesus is the
Christ," the presidency said in a Church News interview.
"Reverence is all encompassed in love."
(Reverence: Teaching Children To Feel and Show Respect, Honor
and , LDS Church News, 1992, 09/19/92 .)
….real knowledge of reverence comes from
what they are taught at home, the Primary general presidency
said.
"Parents can set a reverent tone in the home," Pres.
Michaelene P. Grassli explained. "They are the ones who
have the real impact on how a child feels. If parents care
enough about reverence and have reverent feelings and attitudes,
they will nurture the natural feelings of the children."
(Reverence: Teaching Children To Feel and Show Respect, Honor
and , LDS Church News, 1992, 09/19/92 .)
Inspiration comes
more easily in peaceful settings. Such words as quiet, still,
peaceable, Comforter abound in the scriptures: “Be still, and
know that I am God.” (Ps.
46:10; italics added.)
And the promise, “You shall receive my
Spirit, the Holy Ghost, even the Comforter, which shall teach
you the peaceable things of the kingdom.” (D&C
36:2; italics added.)
Elijah felt a great wind, an earthquake, a
fire. The Lord was not in any of them; then came “a still
small voice.” (1
Kgs. 19:12.)
Boyd K. Packer, “Reverence Invites
Revelation,” Ensign, Nov. 1991, 21
“The natural man,” Paul told us,
“receiveth not the things of the Spirit of God: for they are
foolishness unto him: neither can he know them, because they are
spiritually discerned.” (1
Cor. 2:13–14.)
"Reverence, manifestation of
spirituality Inseparable from the acceptance of the existence of
God is an attitude of reverence. The greatest manifestation of
spirituality is reverence; indeed, reverence is spirituality.
Reverence is profound respect mingled with love. It is a
"complex emotion made up of mingled feelings of the
soul." Carlyle says it is "the highest of human
feelings." If reverence is the highest, then irreverence is
the lowest state in which a man can live in the world."
President David O. Mckay, Conference Report, April 1967, General
Priesthood Meeting 86.)
President Mckay speaking further;
"No other success can compensate for failure in the home.
The poorest shack in which love prevails over a united family is
of greater value to God and future humanity than any other
riches. In such a home God can work miracles and will work
miracles. Pure hearts in a pure home are always in whispering
distance of heaven."
(See Improvement Era, June 1964, p. 445.)
(Fostering Strong Families , LDS Church News, 1994, 09/03/94 .)
Teachings
The Teachings in Our Homes should
be Patterned After The Teachings of the
Temple
"And as all have not faith, seek ye
diligently and teach one another words of wisdom; yea, seek ye
out of the best books words of wisdom; seek learning, even by
study and also by faith."
Doctrine and Covenants Section
88:118
"The truth can only make him free who
hath it and will continue in it.
And the word of God is truth, and it will endure."
Smith Joseph, The Contributor,
June 5, 1895
“Theology (religion) is the science of
all other sciences and useful arts being in fact the very
foundation from which they emanate.
It includes philosophy, astronomy, history, mathematics,
geography, languages, the science of letters, and blends the
knowledge of all matters of fact, in every branch of art and
research …All that is useful, great and good, all that
is calculated to sustain, comfort, instruct, edify, purify,
refine or exalt intelligences, originated by this science and
this science alone, all other sciences being but branches
growing out of this root.”
(Key to Theology,
chap. 1, Parley P. Pratt)
“Where shall wisdom
be found?” (Job
28:12.)
"Answer: It emanates from the Lord. He Himself said,
“I will give unto the children of men line upon line, precept
upon precept, here a little and there a little; and blessed are
those who hearken unto my precepts, and lend an ear unto my
counsel, for they shall learn wisdom; for unto him that
receiveth I will give more.” (2
Ne. 28:30.)
" Where is wisdom? It pulses and surges
with the Lord’s light of truth! With that light He lifts us
toward eternal life……."
Russell M. Nelson, “Where Is Wisdom?” Ensign, Nov. 1992, 6
"There is no ingenious mind that has ever invented anything
beneficial to the human family but what he obtained it from the
one Source, whether he knows or believes it or not. We
should take advantage of all these great discoveries, the
accumulated wisdom of ages, and give to our children the benefit
of every branch of useful knowledge, to prepare them to step
forward and efficiently do their part in the great work.”
(Discourses of Brigham Young)
"There is only one Source whence men
obtain wisdom, and that is God, the Fountain of all wisdom; and
though men may claim to make their discoveries by their own
wisdom, by meditation and reflection, they are indebted to our
Father in heaven for all" (Ibid., p. 400).
("Cornerstones as Stepping-Stones," BYU Commencement
Address,
April 20, 1979
.)
(Gordon B. Hinckley, Teachings of Gordon B. Hinckley [Salt Lake
City: Deseret Book Co., 1997], 300.)
KNOWLEDGE AND THE USE OF KNOWLEDGE.
"But gaining knowledge is one thing and applying it, quite
another. Wisdom is the right application of knowledge; and true
education—the education for which the Church stands—is the
application of knowledge to the development of a noble and
Godlike character. A man may possess a profound knowledge
of history and of mathematics; he may be authority in
psychology, biology, or astronomy; he may know all the
discovered truths pertaining to geology and natural science; but
if he has not with this knowledge that nobility of soul which
prompts him to deal justly with his fellow men, to practice
virtue and holiness in personal life, he is not a truly educated
man."
(David O. McKay, Gospel Ideals: Selections from the Discourses
of David O. McKay [Salt Lake City: Improvement Era, 1953], 440.)
“Where shall wisdom
be found?” (Job
28:12.)
Answer: It emanates from the Lord.
He Himself said, “I will give unto the children of men line
upon line, precept upon precept, here a little and there a
little; and blessed are those who hearken unto my precepts, and
lend an ear unto my counsel, for they shall learn wisdom; for
unto him that receiveth I will give more.” (2
Ne. 28:30.)
The Prophet Joseph Smith taught the
following great truth about education:
"Brethren, you are in the pathway to eternal fame, and
immortal glory; and inasmuch as you feel interested for the
covenant people of the Lord, the God of their fathers shall
bless you"
(Joseph Smith, Teachings of the Prophet Joseph Smith, selected
and arranged by Joseph Fielding Smith [Salt Lake City: Deseret
Book Co., 1976], 163.)
"He will endow you with power, wisdom,
might and intelligence, and every qualification necessary; while
your minds will expand wider and wider, until you can
circumscribe the earth and the heavens, reach forth into
eternity, and contemplate the mighty acts of Jehovah in all
their variety and glory."
(Joseph Smith, Teachings of the Prophet Joseph Smith, selected
and arranged by Joseph Fielding Smith)
|